Today as one descends into the community from the high Castletownbere road, the beauty of Ballydonegan Bay and Allihies village on the Beara peninsula in West Cork remains stunning to the eye. Alive with tourists, music and life in the summertime, it slumbers gently during the wild winter months. The hills all around are dotted with the remains of mine sites, there is a busy Copper Mine Museum providing a focus point for information, study and relaxation in the linear village. One can walk the Allihies Copper Mine Trail, in the footsteps of the miners. The village’s past is bound up with the local mines and their impact, its future is to tell the miner’s story.

Mining began here in 1812 at Dooneen, established by John Puxley, the local landlord, followed in 1813 by the Mountain Mine and in 1818 by the Caminches Mine. Mines opened and closed, Dooneen in 1838, Caminches in the 1840s.  Eventually mine shafts pockmarked the hills rising to the north of the village. By 1842, upwards of 1600 men and boys, some from Cornwall, worked underground and across the hilly landscape. The large Kealogue mine opened.

Working conditions were brutal, many died, and strikes were smashed in a ruthless manner. As the great Famine devastated West Cork (1845-1852), food was brought in by the Puxleys to keep the mines in operation. The emigration of some miners and their families began. The miners especially at the Kealogue mine were concerned by safety issues and went on strike in 1861.

Later in 1864, there was a confrontation with the local Royal Irish Constabulary (RIC) when they marched on the Mountain Mine to demand better pay and conditions. Further strikes followed over low wages and resentment grew as the mine owners constructed extravagant additions to their Puxley Manor at nearby Dunboy Castle. Emigration continued as workforce was reduced, the mines were sold and finally closed in 1884. Sporadic attempts to reopen mines, including some exploration for base metals and uranium have taken place in the 1970s, but the old mines remain a silent testament to a difficult past.   

Many miners and their families journeyed to the USA, using the infamous coffin ships, facing disease and exploitation upon arrival. They remained always transient, for ever journeying westwards to the copper mines of Butte, Montana and to Michigan, to Pennsylvania, and onwards to Leadville, high in the Rocky Mountains in Colorado.

Prospector Abe Lee struck gold at California Gulch in Colorado about 1860. Will Stevens followed around 1875 and when he discovered the silver-bearing carbonate of lead in the old diggings at an altitude of 10,000 feet, the miners quickly renamed the old town. Leadville immediately became a magnet for the silver rush of the mobile mining workforce arriving in the New World. 

Originally a mining camp, Leadville prospered in the bonanza and developed a notorious reputation for gambling, brothels and drinking saloons as vividly described by the local Daily Chronicle newspaper. However, it was not that unlike nearby mining towns such as Cripple Creek, or indeed Deadwood, or Butte. By 1890, Leadville had a population of 25,000 and six churches. And by 1896, Leadville was so wealthy that in a display of ostentatious civic pride it was able to construct an Ice Palace, costing $20,000 and covering some 5 acres. In the same year, there began a nine-month strike by the Cloud City Miners’ Union (local of the Western Federation of Miners WFM). The miners were seeking a daily rate of just $3.00, yet they were defeated and at least six miners died in the conflict.

Hundreds of Irish miners joined the rush to the tiny town. Research by Assistant Professor, James Walsh at the University of Colorado in Denver has identified hundreds of graves at the Catholic and paupers’ graveyards at Evergreen Cemetery in the town. Many contain remains of young Irish miners and their families, some from West Cork.

James Walsh estimates from his research in the Catholic parish records that 1400 people are buried in unmarked graves in the paupers’ section and up to 70% of them have Irish names. Their average age is just 23 years and half of them were children under 12. There could be up to 2500 Irish immigrants buried in the wider cemetery. A significant number can be linked back to Allihies.

Their brief lives underground were filled with dangers, sickness and back breaking work for very little money. The journey from Allihies to Leadville in many ways represents a further “trail of tears” * for the mining population of the Beara peninsula who now lie in often unmarked graves among the woods of the town.

Experiences of underground miners were captured by photographer, Timothy O’Sullivan, a young veteran of the American Civil War whose work down in the pits has preserved for ever this hell-like subterranean prison of the mining life. His images of ghostly and gaunt men with far away expressions working deep underground are matched in the work of Tom McGuinness, miner and artist who painted remarkable images of the silent and lonely coalminers in the mining tunnels of the North East of England almost a century later.

For those who have never mined in the mineral veins of the earth, it is hard to imagine the oppressive heat, the dirt and filth and the sheer loneliness of men and boys who rarely saw the daylight of the magnificent Rocky Mountains. It was the new world of many Irish and some did not survive for long in the horrific and dangerous working conditions of this snowbound town. 

Some Irish prospered. In 1880, Thomas Francis Walsh, from Tipperary discovered a vein of quartz bearing silver at Leadville and made a huge fortune. James Doyle, James Burns and John Harnan made a fortune at Cripple Creek. The “Silver Kings” of Cornstock were four Irishmen, John Mackay, James Fair, James Flood and William O’Brien. So as miners and their families worked for a few dollars a day, the “Kings” flaunted their riches, building gigantic mansions, erecting marble columns, and commissioning pure silver candelabras.  

The silver rush continued into the 1890s when most local mines closed, the remaining miners headed to Denver and the Colorado coalmines of John D. Rockefeller where they and their descendants’ joined unions at the urging of Cork born Mother Jones, and the United Mine Workers Union under John Mitchell in the early 1900s. Others later took part in the bitter West Virginia/Colorado Coal Wars of 1913/14, which culminated in the Ludlow Massacre.

On a beautiful Saturday afternoon in September 2022, Alan Grourke, President of the Irish Network in Colorado introduced a series of speakers to a crowd which had gathered to witness the emotional unveiling of a memorial to the Irish miners and their families who lie buried alongside. The memorial depicts “Liam” the miner as he sits, facing back to Ireland some 7000 kms. to Allihies with his miners pick and an Irish harp.

James Walsh speaking to Denver 7, a local TV station said as he walked near the unmarked graves among the trees stated.

“This is what class looks like in America, they were forgotten……instead of honouring the monarchy, we are honouring the poorest of the poor and that’s a radical thing to do, it changes perspectives, it changes dynamics and by honouring nineteen century workers, we honour 21^st century immigrant workers too.”

Irish Consul, Micheal Smith, representing the Irish government which contributed financially paid tribute to the organising committee for their dedication to erecting the memorial, while the Mayor of Leadville, Greg Labbe provided an account of the harsh lives of the miners. Historian Kathleen Fitzsimmons pointed to the rounded stones forming the memorial and the pathway as a symbol of the spiral and urged people to visit this “sacred space” and leave the world better for their children. The Irish Miners’ Memorial is expected to be completed in 2023.

A blessing of the memorial then took place by Native American Cassandra Atencio, member of the Southern Ute Tribe on whose native lands the graveyard and memorial lies. The blessing provided further historical and symmetrical symbolic connections between the indigenous people of North America and the Irish.

The Choctaw Nation contributed funds to the town of Midleton in Co Cork during the Famine in 1847, despite being forced on their own ‘Trail of Tears’ during the ethnic cleansings of 1831-1833. Several thousand tribal members died on those marches.

The Ute people always lived in harmony with their wild environment and took care of Mother Earth.

An Ute prayer for the planet.

May the Earth teach you stillness as the grasses are stilled with light
May the Earth teach you suffering as old stone suffer with memory
May the Earth teach you humility as blossoms are humble with beginning

May the Earth teach you caring as the mother who serves her young
May the Earth teach you courage as the tree which stands you all alone
May the Earth teach you limitation as the ant which crawls on the ground.

May the Earth teach you freedom as the eagle which sores in the sky
May the Earth teach you resignation as the leaves which die in the fall
May the Earth teach you regeneration as the seed which rises in the spring.

May the Earth teach you to forget yourself as the melted snow forgets its life
May the Earth teach you to remember kindness as dry field weep with rain.

An appropriate monument and a fitting blessing for all those who lie in soil of Leadville.

*During the harsh winter of 1602/3 following defeat of the Irish at the Battle of Kinsale, Beara Chieftain, Donal Cam O’Sullivan Beare had led a thousand people from his peninsula clan and home on a 500 kms. March north to Co. Leitrim to escape the English attacks…after a trail of tears……. just thirty-five reached safety among the O’Rourke clan in Leitrim!

Visit Allihies Copper Mine Museum, http://www.acmm.ie,

Visit INCO Irish Network Colorado, http://www.irishnetworkco.com.