The Historical Provision of Water in Cork City, (1760-1900).

Julianna Minihan will deliver a talk on the above topic on Saturday, July 27th, 2024, at 10:30 a.m. in the Maldron Hotel, Shandon.

Most of us take water totally for granted, and we never ask questions about where it comes from, how it is delivered to our homes and where it goes. Yet where there is no water, there is no life! It is the very lifeblood of the land and nature. It has been fought over; it has been dammed, polluted and disputed, politicised, and wasted; humans have failed to perfect the cycle of water. Clean drinking water may yet be the oil and gold of future generations, but whereas we can live without oil and gold, we cannot survive without drinking water.

Berwick Water Fountain on the Grand Parade in Cork.

In Ireland, the Environmental Protection Agency has been warning about the growing pollution in our rivers, lakes and seas. Growing controversy from 2013 to 2017 about the privatisation of water supplies and charging for water led to tens of thousands of citizens taking to the streets, arguing that access to fresh water is a basic human right. Uisce Eireann, previously Irish Water, a state-owned company, was established to take over the provision of water and wastewater services, which had previously been carried out by Local Authorities across Ireland. 

Old water pump which delivered a public water supply to many communities.

The following is Julianna Minihan’s outline of her talk:

“This talk will outline the historical provision of water in Cork City 1760-1900, with some background information on the people of the city, public health, economics, and levels of poverty at the time.  It will consider how the poor of Cork were affected by a part time and inadequate supply of water from a very few public fountains paid for by the City; and how 50,000 poor Cork people were dependent on contaminated water in the 1840’s.  It will consider how just 900 houses owned by wealthy people had a private supply of water (which they paid for) in the 1840’s, and how that came about.

It will consider the supply of water to industry, and will briefly mention waste disposal, the cess collection business, the usefulness of market gardens for utilizing compost, and the importance of tidal flushing of the river twice daily.  It will explain why the City once again took over the water supply around 1860, and why they had once sold shares to businessmen after 1765.  It will provide some information on the people who benefited, the politics, economics, public health, and even the basic need for water for human survival involved in the 1800’s.”

In 1833, one fountain provided water (part-time) for the poor in Cork. It was located on Nile Street (now Western Road). At the time, the company was paying its shareholders 5% dividends, and they complained that the fountain for the poor was built at a great loss to them. They refused to allow other fountains without ongoing payments.

The weir by the water works, originally erected by Mr Fitton in 1765, was known as ‘the Bald Weir’ in an 1845 court case, taken by a mill owner when the height of the weir almost blocked the flow of water on the south channel of the Lee.

The Water Weir on the River Lee is close to the Waterworks.

Julianna Minihan will speak at the Maldron Hotel, Shandon, on Saturday, July 27th, at 10:30 a.m.

All are welcome. 

The Dunscombe Testimonial Fountain above was donated by the Dunscombe family to Cork Corporation in 1883 as a drinking fountain representing an appropriate memorial for abstinence from alcohol. It disappeared in the late 70s, and Cork City Council say they do not know where it is.  Would any reader know?

Slums, Factories and Child Labour – Florence Kelley 1859-1932

Breaker Boys
Breaker Boys – young boys employed in US coalfields to break up large lumps of coal with metal bars. The work was dangerous and back-breaking. Photo: Lewis W. Hine via Wikimedia.

Julianna Minihan will present a paper entitled “Slums, Factories and Child Labour – Florence Kelley 1859-1932″ at the Maldron Hotel, Cork on the opening day of the Spirit of Mother Jones festival, Tuesday 1st August at 3.00pm.

Mother Jones has always been associated with campaigns again child labour and the famous March of the Mill Children in 1903, which she organised, made national headlines. However many other courageous women and men were also active on this issue, among them Florence Kelley, a contemporary of Mother Jones.

Florence Kelley
Florence Kelley (1859-1932)

Throughout her life, Florence Kelley questioned why social justice, and the politics of social justice, appealed more to the middle classes than to the poorer classes and working people.  She wrote and translated books and articles, and engaged in public speaking on social justice issues to educate people.  At the same time she seriously tackled poverty, exploitation, and particularly the plight of working children in her daily work.

Florence Kelley was born in Philadelphia in 1859; (one of her Kelly ancestors emigrated from Derry in the latter part of the 1600’s).  She travelled in Europe in 1883 with relatives, and visited industries in the English midlands with her father, who was a member of the American House of Representatives.  Soon afterwards she began studying at Zurich University, the first European University to allow men and women to study together.  She studied History, Economics, Politics and Socialism and met with many Socialists.  She wrote to Frederick Engels, asking his permission to translate his German-language book “The Condition of the Working Class in England”.  He agreed, and it was published.

She married and had three children, but eventually divorced and got custody of the children.  She published some articles in the 1880’s, stating that the employment of children under fourteen should be prohibited, and that schooling should be compulsory and available for all children.  She also wrote about the need for radical change in society, but her main concern was always child labour.

autobiography cover
Florence Kelley autobiography

She was involved in the Settlement House movement, and after her separation from her husband, she worked with Hull House in the slums in Chicago from the early 1890’s.  As a result of her work, she was appointed Chief factory inspector in Chicago, the first woman to have such a job in America.  She was very effective at reducing the amount of child labour, however, a new Governor of Illinois fired her and her team, replacing her with someone who would not prosecute unscrupulous factory owners and employers.

She went on to lead the National Consumers League, an early type of ‘Fair Trade’ organization, for thirty years.  Goods produced without employing child labour, and fulfilling certain other conditions, were awarded National Consumer League Labels.  Shoppers were encouraged to purchase such goods, and manufacturers were encouraged to have their goods qualify for the labels.  Florence Kelley died in 1932, and Laws prohibiting child labour were introduced after her death.

Florence Kelley spoke of Mother Jones in 1914 after the Ludlow Massacre and accused the American government of being so totally incapable “of handling one poor American rebel, the aged Mother Jones, aged, gray haired and bowed down with years of fighting against the men controlling this country.”

She referred later to “our own rebels…….one is a white-haired old woman who spends most of her time going in and out of prison”

Julianna Mnihan
Julianna Minihan – will speak at the Spirit of Mother Jones Festival on 1st August

Julianna Minihan works in non-traditional employment in Cork.  She researches human rights, equality & social justice in the 1800’s. She is a fluent Irish speaker and has a keen interest in Irish place names and in Quaker history. Julianna will discuss child labour in America on Tuesday August 1st 2017 at 3pm at the Maldron Hotel in the context of the pioneering work of social reformer Florence Kelley.