‘Dark Times, Dark Deeds, Long Shadows:  the experiences of some women in the Revolutionary Years’  

Historian Anne Twomey will address the treatment of some women during the Revolutionary years on Thursday evening, the 28th of July, at 8.00 pm at the Cork Dance Firkin Crane on the opening day of the 2022 Spirit of Mother Jones Festival. This forms part of our coverage of the Decade of Centenaries at festivals over the past few years.

Speaker, Anne Twomey, at the Festival launch with Cllr. Damien Boylan, Deputy Lord Mayor of Cork.

General background to the treatment of some women during 1916-1923 and afterwards by all sides in the conflict from the Cork Mother Jones Committee. 

Starting in 1966, the fiftieth-anniversary celebrations of the 1916 to 1923 period almost ignored the role of the Citizen Army (ICA), rarely referred to the Civil War’s events and largely side-lined women’s contribution to the struggle. Observers at the time may have wondered why the 1916 Proclamation addressed to the people of Ireland’ IRISHMEN and IRISHWOMEN’ seemed to apply only to the Irish men.

1916 Proclamation

In 1966, it appears as if the women relatives of the men of 1916, were recognised and honoured. The actual women participants were largely ignored.

The conferring of honorary degrees on the nearest surviving relatives of the seven signatories of the 1916 Proclamation on the 14th of April 1966. (Source: Cuimhneachán 1916-1966),

Source: Cuimhneachán 1916-1966 Commemoration Booklet.

Rose McDermott, sister of Seán Mac Diarmada receiving an honorary Doctor of Laws in 1916, surrounded by President De Valera, Fr. O’Callaghan, and Sr. Mary Emanuel, and Sr. Mary Mercy. (Source: Cuimhneachán 1916-1966),

Fifty years later, in the current ‘Decade of Centenaries’, the essential contribution of women to the struggle for independence has been added to the narrative of the period.

Of further significance is the emergence from the silence and shadows of the war years of increasing evidence of the cruel and inhumane treatment of some women by all sides during the revolutionary years and in the new Irish Free State both during and long after the end of the Irish Civil War of 1922/23.

It can be argued that evidence of the participation of women was always to be found if one knew where to look and asked the right questions. However, as Sinead McCoole in “No Ordinary Women” discovered, many quiet, unassuming Aunt Bridies (Bridie Halpin) around the country existed. Their long-lost collections of personal materials in attics were found and revealed their vital and valuable contributions to the fight for Independence.

Additionally, the important work of Margaret Ward, Louise Ryan and Linda Connolly and many other academics and writers have highlighted and challenged the unacknowledged gender-based violence against women which occurred across the wars. 

For every high-profile Countess Markieviez, Kathleen Clarke or Mary MacSwiney, there were also hundreds of nameless women involved. Some sacrificed their health and took huge personal risks to ensure the day-to-day functioning and operational integrity of the secret revolutionary infrastructure of the Irish Republican Army was protected, while challenging the British forces and demanding a real democratic republic.  Kathleen Clarke, widow of Tom Clarke, one of the 1916 Proclamation seven signatures, while in Holloway Jail in London in 1918, detailed her inhumane treatment in the autobiography “Revolutionary Woman”.  

Mrs. Clarke was born into the Daly family in Limerick city. Her brother Ned was executed after 1916, two sisters, Nora and Laura, were in the GPO, and the family was regularly harassed by the British Army.

During a raid in October 1920, her two sisters, Una and Carrie, were physically attacked by the British raiding party. Una was dragged into the street where her hair was cropped, and her hand was slashed with a razor. The terror, shock and subsequent trauma of brutal hair cropping inflicted on many women by the male protagonists on all sides left an insidious lifetime mark on women treated in such a degrading and dehumanising manner.

Yet later, during the Civil War, following another disruptive Free State army raid on her home in 1922, Kathleen sadly comments. 

“Running through my mind was all I has suffered at the hands of the British, and now my own people were causing me more suffering, and it hurt more because they were my own” 

Eithne Coyne described her treatment in Mountjoy Prison, in Survivors in 1921 before and after the Truce.

“It was fairly tough that time in the Joy, with only four hours of exercise, and a lock up at half past four………the food was very bad; a tiny piece of meat twice a week, and for the rest of the time a thin soup. They came to your door accompanied by one of the ordinary female prisoners carrying these rusty two-tier cans that never seemed quite clean, with a small one sitting on top, in which was your tea, soup, cocoa or whatever was being served”

EITHNE cOYNE “sURVIVORS”

Publications such as “Ordinary Women in Extraordinary Times” detailed the arrest and imprisonment by British forces of seventeen-year-old Mary Bowles from Clogheen on the northside of Cork City in January 1921. Various reports suggest she was very badly treated. Regular raids took place by British forces, and their harsh treatment meted out to women in isolated farmhouses and homes all across the country, which were left wrecked or burned by the Black and Tans, went largely unreported at the time.

Kathleen Keyes McDonnell described a military raid on her family mill and home at
Castlelack near Bandon.

“One morning towards the end of January 1920, police and military forced an entry by the back door before 7 a.m. One soldier put a bayonet to my forehead ordering me to get out of bed; another seized my arm and shook me roughly”

Tom Barry’s memory of the Crowley family in Kilbrittain, especially of Mrs. Crowley “sitting on a stool in the yard, gazing thoughtfully at the ruins of her blown up and burnt-out house” with members of her family dead or in prison, following a visit by the infamous British Essex Regiment, leaves no one in any doubt as to the brutal actions of the military during the War of Independence.

The kidnap and execution by the IRA of Mary Rawson, known as Mrs. Lindsay, following her betrayal of the planned Dripsey ambush, which resulted in the execution of five IRA men and the death from wounds of a sixth in February 1921, clearly declared that women were not immune to the ultimate penalty. This elderly woman’s long period of detention as a hostage and her eventual execution during March 1921 in Rylane, Co Cork was extensively documented by local historian Tim Sheehan in his book ‘Lady Hostage’ published in 1990.

Around the same time, 45-year-old Bridget Noble (Neill) was executed as a spy by the IRA at Ardgroom in West Cork. From the available accounts, both executions of Mary Lindsay and Brigid Noble were particularly gruesome. Their deaths were followed by a total veil of silence and the remains of both women have not been recovered.

In ‘A Hard Local War’, William Sheehan references the deaths of Nellie Carey and Essie Sheehan, whose crime was that they were accused of ‘going out’ with British soldiers and ex-soldiers.

In the course of her paper to the Irish Civil War National Conference in Cork in June 2022, Dr. Mary McAuliffe spoke of the violence inflicted on Bridget Carolan in Longford, Margaret’ Ciss” Doherty in Donegal, the Walsh sisters in Kerry and Margaret Doherty of Co Mayo by the National Army during 1922 and 1923. These were just a few of those women who suffered. The attack on Eileen Biggs in Dromineer, Co Tipperary, in June 1922 by anti-Treaty IRA men, who escaped justice, was one of the violent events reported in the media.

Diarmaid Ferriter’s recent publication on the Irish Civil War ‘Between Two Hells’, provides an account of some of the suffering of women during the period. He tells of Cork Cumann na mBan members Ellen Carroll who, as a result of her wartime activities, contracted TB in 1924 and young Johanna Cleary and Mary Carey who both died in 1924 as a result of an earlier Civil War hunger strike in Kilmainham Gaol.

Pension Discrimination Experienced by Women.

Ferriter refers to the efforts of their families and Cork activist Nora O’Brien (Martin), who had been arrested and imprisoned several times after 1916, to submit applications for small pension gratuities, which often failed due to mean-spirited pension adjudicators. What is striking about this is the indifference and bureaucratic cruelty of the State pension adjudication system, usually manned by former male comrades. They regularly and coldly refused to award even paltry payments to many women who had endured deprivations, trauma and bad health arising directly from their wartime activities.

Women could only apply for the lower levels of pension payments, a grade D or E pension, the highest levels (A, B and C) were reserved for active men only. Hundreds of women across the country were refused pensions based on narrow criteria as to what constituted ‘active service’. This unfair treatment continued for many decades as the women aged and needed assistance.

Efforts to obtain pensions often resulted in women who had risked their lives and liberty being subject to bureaucratic ritual humiliation by those men in charge of decision making. Cork activist Siobhán Creedon Lankford applied for a pension on 28th December 1935 based on her service as an Intelligence Officer with the Cork No 1 and 2 Brigades.

On 13th November 1941 Siobhán was notified of the granting of a Rank E pension calculated at three and a half years service although she had been active from the age of 22 to 29. She immediately appealed and sought a Rank D pension, which was denied. Siobhan received just £17.10s per annum by way of pension. Her story is fully documented by Éamon and Máirín Lankford in Appendix 1 of the 2020 edition of The Hope and the Sadness.  It makes for sad reading indeed and reflects poorly on the attitude of the Military Pensions Board towards the role of women in the war years. 

A headline in the Irish Independent newspaper of Monday 30th May 1921 declared “Daring Cork Exploit”.  The news item gave a brief account of the escape of Dolly Burke from the Womens’ Prison in Sundays Well, Cork. Dolly Burke of Ballinure, Co. Tipperary was the first woman to break out of jail during the War of Independence. 

After being sentenced to four months in Cork Jail for her activism, on the evening of 27th May 1921, some local Cork activists including Peg Lawlor of Blarney Street and Brian Martin helped her to escape. She was not arrested again. 

From 1918 onwards, Dolly had set up and ran the IRA intelligence network in much of South Tipperary. She formed Cumann na mBan in the area and was harassed regularly by the British forces and her fiancé Tom Donovan was shot dead by them. Her brother Michael was on hunger strike in Cork prison, the same time as Terence MacSwiney. He was later wounded breaking out of Kilkenny Jail. They became the only brother and sister to escape from prisons during the War of Independence. Dolly maintained an arms dump near her home for the Republican side in the Civil War and later emigrated to the USA until 1934.

Yet when Dolly applied for her military pension in 1940, she was allowed only part service from 1920 and at the lowest E rank. Even a letter of support from Dan Breen did not budge the pension authorities.

Another prison escape involving women, took place on Halloween night in 1921 during the Truce, when Eithne Coyne, Linda Kearns, Mary Burke and May Keogh got over the walls of Mountjoy.

Women Fighting for Real Social Change!

Author Liz Gillis raises a fundamental point in her publication ‘Women of the Irish Revolution’ when she comments:

“Whereas the men were fighting for the Republic, the women while also fighting for that ideal, were additionally fighting for real change. They asked what exactly this Republic would mean for ordinary people, for the poorer parts of society”  

In reality, a large number of the women revolutionaries were fighting for meaningful social change, and one is forced to question the ulterior motives and ideals of the increasingly comfortable male leaders of the new Irish State. Did the leadership desire any social change or movement towards social justice in light of their fierce hostility towards the women activists who had fought alongside them in the War of Independence?

Sinēad McCoole provides a list of some eighty-three women imprisoned after the 1916 Rising; at least twenty were from the socialist Irish Citizen Army (ICA), led by James Connolly, who were a very socially aware group. Ann Matthews lists twenty-eight members of the female auxiliary of the ICA who were “in action” in 1916 in her publication The Irish Citizen Army.

In all, over 70 women were coming and going to the General Post Office (GPO) at some point during Easter Week, while at least 270 women were directly involved around Dublin during the week of the Rising. These figures clearly demonstrate the high level of activity by women activists over that period.

No Ordinary Women also contains a further prisoner list of women held in Kilmainham Gaol, Mountjoy Jail and the North Dublin Union during and after the Civil War. The extensive records list five hundred and fifty names of Republican women interned and imprisoned during this period, many of whom were kept in terrible conditions. Many of the names and addresses of those women make for stark reading in that they remain largely unknown, although women had become increasingly visible in the Civil War. Almost forty of the incarcerated women on that list were from Cork; who were they? Do we know their life stories?

Incessant verbal and media attacks on women activists by the Free State leadership leading to the mass imprisonment, ill-treatment and detention for many months of Republican women commenced soon after the Civil War began. Hundreds of women from all over the country were arrested on a mass scale, something which even the British authorities were reluctant to attempt during the War of Independence.  Eithne Coyne estimated that about forty women and girls in total, some of them as young as fifteen were incarcerated in prison by the British until the signing of the Treaty in December 1921, when they were released.

Some spent time on hunger strikes during this period and endured beatings and punishment. Several died soon afterwards due to illness and medical conditions arising at very young ages. Later following their release back into their families and communities, these traumatised women were often dismissed and described as simply “suffering from their nerves’.

The use of much of this violence was not accidental or down to rogue individuals. It appeared to form part of a systematic State policy intended to smash the resistance of the women, yet no one has been held accountable for the harsh treatment they endured while in custody. Few efforts were made to bring the elements of either the National Army or the Anti-Treaty forces responsible for the violence against women to justice. The policy of impunity permitting freedom from sanction enjoyed by those responsible created a de facto official immunity for male participants on all sides. In the absence of a truth and reconciliation commission, the cruel treatment of some women remains a stain on the birth of the State.

Wars are cruel and savage affairs where the normal rules of interaction, consideration, dignity and respect among some participants are lost. Passionate political views on both sides of the Civil War divide, when transformed into violent action, unleashed the dogs of war. This sundered the once solidly united Cumann na mBan and resulted in former friends and comrades becoming bitter enemies in the early years of the new State. The war cast a long shadow.

As the six female TDs rejected the Treaty along with the leadership of Cumann na mBan and most of their activists, one has to question if this opposition by the high-profile female revolutionaries, triggered the savage Free State hostility from the Pro-Treaty leaders to all Republican women activists? Was it due to this hostility that during March 1922 in Dail debates, both Michael Collins and Arthur Griffith, indulging in political opportunism, opposed the enfranchisement of women over 21 in the new Free State? In spite of their opposition, the Irish Free State Constitution enacted in June 1922 provided that all Irish citizens over the age of 21 were entitled to vote. 

As a result, Ireland developed into a mean-spirited place for many women in the subsequent decades as the ruling political and exclusively male establishment, closely aligned with members of the Catholic Church hierarchy, ignored and actively discriminated against women in employment, health and education.

The Republican women were eventually released yet the State assault on the rights of women intensified. Withdrawal of employment rights of women by Irish governments began immediately. By 1924, an effective ‘Marriage Bar’ was imposed on women working in the civil service, later extended to the public sector such as the Post Office and even to private sector employers such as Guinness and Jacobs. 

Under British rule a 1919 UK statute provided for most women to serve on juries, however by 1927, Minister for Justice Kevin O’ Higgins had excluded all women from “the horrors of criminal courts”. Under Eamon de Valera who came to power in 1932, divorce in Ireland was banned under the 1937 Irish Constitution, reflecting the socially conservative policies of the Catholic Church. Earlier in 1935, contraception was made illegal in Ireland. 

Tens of thousands of women who broke the Church’s moral teaching were incarcerated in the Magdalen Laundries and in the Mother and Baby Homes. Thousands more emigrated quietly due to economic necessity and local social stigma, to Britain and the USA, and continued to do so until progressive women’s voices began to rise again in the 60s and 70s.

Among those who stayed on in the new Ireland of the 1920s such as Kathleen Lynn, Helena Molony, Rosie Hackett, Charlotte Despard, Madeleine Ffrench-Mullen, Elizabeth O’Farrell, Hannah Sheehy Skeffington, Delia Larkin, Leslie Price, Dorothy Stopford Price, and Winifred Carney (the last woman to leave the burning GPO!), they and others were in the forefront of the subsequent efforts over the decades to bring about a more equal, fairer and compassionate society. 

The Casualties of War.

Although women were regarded as non-combatants during the wars, it may come as a surprise that so many lost their lives, especially in Cork during the five-year war period. If the records of University College Cork’s “Cork Fatality Index”, which covers some of the period of the Decade of Centenaries are examined, one cannot but be horrified today at the general level of violence throughout Cork City and County. Of the eight hundred and twenty-seven who died in Cork from 1919 to 1923, twenty-five were women, including eleven who were killed during the Civil War. 

Reading the accounts of their deaths, it is clear that the great majority were innocent victims of the fighting and general mayhem happening around them in Cork. The names of Albina Murphy aged 34, a member of the Irish Union of Distributive Workers, Madge Daly aged 24, Mollie Egan aged 24, shot in the neck; Kate Crowley; Lillie Gallagher, aged 8, killed by a bomb, May Hall, nineteen-year-old Josephine Scannell killed by a stray bullet while sewing and sitting by her window on Frenches Quay are probably unknown to most people.

The girls and women and others who died may be remembered only by their families today, yet they were the horrific casualties of the violent birth of our country and should not be forgotten. Their deaths should continue to remind everyone of the enormous price paid by many ordinary people during war.

To quote Cork woman Mary Elmes, speaking about World War Two on the cost of warfare:

“War is a terrible thing, which is never won. It’s always lost. Everybody loses.” 

Sources and Further Reading.

Diarmuid Ferriter, Between Two Hells, The Irish Civil War (Profile Books 2022)
Kathleen Clarke, Revolutionary Woman 1878-1972, An Autobiography (The
O’Brien Press Ltd 1991) Cuimhneachán 1916-1966 Commemoration Booklet.
Tim Sheehan, Lady Hostage Mrs. Lindsay (Cork 1990)
Sinēad McCoole, No Ordinary Women (The O’Brien Press Ltd 2015)
Liz Gillis, Women Of The Irish Revolution (The Mercier Press 2014)
Shandon Area History Group, Ordinary Women In Extraordinary Times (2019)
Louise Ryan, Drunken Tans: Representations of Sex and Violence in the Anglo-
Irish War (1919-21). Feminist Review 2000. 
Dr Mary McAuliffe, ‘Violence and indiscipline? The treatment of ‘die-hard’ anti-
treaty women by the National Army 1922-23. Irish Civil War National
Conference.
Ann Matthews, ‘The Irish Citizen Army’ (The Mercier Press 2014)
Kathleen Keyes McDonnell, ‘There is a Bridge at Bandon’ (The Mercier Press
1972)
Tom Barry, ‘Guerrilla Days in Ireland’ (The Irish Press 1949)
William Sheehan, ‘A Hard Local War’ (The History Press 2011)
Paddy Butler, ‘The extraordinary story of Mary Elmes, the Irish Oscar Schindler’
(Open Press 2017) Linda Connolly, Understanding violence against women in the Irish Revolution –
a global context. RTE.
Cork Fatality Index, University College Cork. Siobhán Lankford. The Hope and the Sadness (Celum Publishing of Cork 2020). First published by Tower Books 1980. Margaret Ó hÓgartaigh, Kathleen Lynn Irishwoman, Patriot, Doctor (Irish Academic Press 2011). Uinseann Mac Eoin, Survivors, Argenta Publications 1980, 20 Marlborough Road, Donnybrook, Dublin 4. Karen Minihane, Extraordinary, Ordinary Women: Untold Stories from the Founding of the State,

Spirit of Mother Jones Festival Programme.

The formal Launch of the Spirit of Mother Jones Festival 2022 will take place at the Shandon Butter Market Garden on Friday 1st July at 1pm.

Our eleventh annual festival takes place from Thursday 28th July until Saturday 30th July and contains a full programme of events, both indoors and outdoors.

Spirit of Mother Jones Festival 2022 Poster.

According to Jim Nolan of the Cork Mother Jones Committee

“We will have over 20 events ranging from talks and lively discussions, to walks and exhibitions, to presentations of awards and toasts as well as singing, poetry and music.

We wish to thank our sponsors in particular the Cork City Council, the SIPTU trade union, the ASTI Trade union and IFUT. With their assistance, it is possible to maintain the festival free and open to all.

Highlights will include the screening of the Shandon Area History Group/Frameworks Films documentary ‘Ordinary Women in Extraordinary Times’ at the Dance Cork Firkin Crane Theatre on Friday night. 

Of special interest this year will be the visit of Antoinette Keegan, whose two sisters Mary and Martina died in the Stardust Fire tragedy in 1981.  Christine her mother and John her father were instrumental in establishing the campaign of the Stardust Victims to seek justice for their loved ones over the past 40 years.  Antoinette was will be presented with the 2020 Spirit of Mother Jones Award in person on Friday afternoon 29th July at 3pm.

We hope the people of Cork will come along and show their support to the victims and survivors of the Stardust tragedy in their efforts to attain justice.

After two years in which the festival went online, we are very much looking forward to meeting people again, whether they are regulars or dropping in for the first time to the festival, all will be welcome at Shandon.”

All events are free and all are welcome. (But come along early)

Jimmy Crowley and Eve Telford To Appear at the Spirit of Mother Jones Festival 2022.

Eve Telford is a singer of traditional folk songs as well as her original compositions. She sings traditional Irish songs, and also Welsh, Scottish and English songs.

Eve Telford

In her singing of traditional songs, one can sense her deep-seated connection with the old folk singers who have passed on. 

She is currently recording an album of Child ballads learnt from the singing of Irish Travellers, with her partner, the singer and musician Jimmy Crowley. She has been booked for folk festivals in Ireland and Britain, such as Cork Folk Festival and Whitby Folk Week, both solo, and as a duo with Jimmy Crowley.

Her original songs are inspired by the wellsprings of world mythologies, indigenous rights, a proximity to the natural world, and a commitment to political protest.

Eve was born in Adelaide, Australia, and grew up in Japan, Tasmania, England and Wales, before finding her home in Co. Cork, Ireland. She believes that her early exposure to different cultures, as well as the absence of television and screen-culture in her childhood contributed vastly to the development of her folk psyche.

Jimmy Crowley has been a regular at the Spirit of Mother Jones Festival since the very beginning of the event.

His collection of ballads and his singing style has appealed to generations of people everywhere but especially on Cork’s North side. Many of his songs represent working class traditions and gatherings.

Jimmy began singing in the late 60s and he formed Stokers Lodge. The group became regulars in the folk clubs around Cork city.

By the early 70s he had begun to write his own material and revived the art of the ballad maker.

His songs feature local Cork customs, sports and drinking. Draghunting, road bowling and hurling appear as well as local features such as Quinlans Pub in Blackpool, the Lee Road and The Boys of Fairhill. 

The Boys of Fairhill Album and Songs from a Beautiful City.

While serving his time to a cabinet-maker he learned a popular song in 1920s Cork called simply Boozing. In Johnny Jump Up he sings of a cider so strong from being stored in old whiskey casks that it represented a passport to heaven.  Jimmy sings of Katty Barry, Mother Jones, Mick Barry the bowler, Father Mathew and Jack Doyle.

The words of many of over 140 of these ballads are contained in his great work Songs From The Beautiful City, published by the Freestate Press in 2014. Jimmy has made an inestimable contribution to the preservation of traditional Cork ballads.

Jimmy loves playing at the Spirit of Mother Jones Festival and one should not miss his performance with Eve Telford on Friday 29th July at the Shandon Maldron Hotel.

Jimmy and Eve will sing at the Shandon Maldron Hotel from 1 to 2pm for a lunchtime concert on Friday 29th July.

All are welcome, but please come in good time to guarantee a seat.

Jimmy Crowley and Mick Moloney in 2015 at Cork City Library at the launch of Songs From a Beautiful City.

Note:

Mick Moloney was born in Castletroy, Co. Limerick. He joined up with Donal Lunny and Brian Bolger in 1966 to form the Emmet Folk Group, where he sang and played the banjo and mandolin. Later this group became The Emmet Spiceland (after Mick had left). In the late 60s he and Paul Brady joined the Johnsons, with Adrienne and Lucy Johnson whose father had a pub in the village of Slane, Co Meath. The Johnsons had a string of hits including arrangements of The Travelling People, The Tunnel Tigers, O’Carolan’s Concerto and The Wind in My Hands.  Mick went to America around 1973 and played traditional songs and collected roots music. In 1993 he was awarded a doctorate in folklore and music from the University of Pennsylvania. Mick played, sang, taught and amassed a vast collection of songs and tunes during his lifetime. He was professor of Music at New York University. Sadly he was found dead at home in Greenwich Village on 27th July 2022.   

Historian Luke Dineen to speak at the Spirit of Mother Jones Festival 2022.

As 2022 signals a return to real festival events, we are happy to announce that Luke Dineen will once again speak at this year’s Spirit of Mother Jones Festival. 

Labour and trade union historian Luke has appeared at many of our festivals and is one of the most popular contributors. 

He brings to life the often forgotten history of the trade union movement in Cork and its proud contribution to bettering the lives of ordinary people.

Luke, who was awarded a PhD in labour history from UCC will speak on the “Cork General Lockout of 1923”.

The end of the Civil War in May 1923 encouraged the Cork Employers’ Federation (CEF) to demand wage reductions across a wide range of workplaces in the city. Discussions and negotiations with the unions failed to resolve the issues and by July 1923, the ITGWU dockers were on strike. The employers insisted on wage reductions of  up to 25% and further reductions in workers allowances which the unions refused to accept.

On 20th August 1923, most businesses in Cork closed, the Cork Lockout had begun, over 6000 workers were on strike. 

It was part of a wider effort by employers in other cities and towns across Ireland to bring about wage cuts.

Despite large marches, sackings, mass unemployment and growing signs of serious shortages of food and coal stocks, John Rearden, a solicitor and secretary of the CEF refused to compromise and the impasse dragged on in the city. 

Recently elected TD and UCC Registrar Alfred O’Rahilly acted as arbitrator in the dispute and agreed a resolution with Trade Union leader Jim Hickey.

Most workers went back on reduced wages by mid November and while at  the end of the day, both sides accepted compromises, the trade unions suffered most as the lockout used up much of their financial resources in strike pay, Payments to strikers by the ITGWU were almost 24,000 pounds representing 15% of all the union’s expenditure for 1923. (1919 was under 1%). Membership fell to a third of its 1923 level by 1928. Employers still retained the right to hire and fire at will. 

Most employees were back at work by early November. 1923 was an annus horribilis for the Irish Trade union movement.

The new Free State government had signalled that they no longer needed to encourage the acquiescence and support of organised Labour in the struggle for independence.

The government instead aligned with the new State’s established business class, whose pragmatic rapprochement with the new political order reflected the inherent conservatism of the real victors in the Irish Civil War. 

Luke Dineen will speak at the Shandon Maldron Hotel at 11.30 am on Saturday 30th July. All are welcome. 

Sources: 

Article by Luke Dineen ‘Class War in Cork’: The Cork General Lockout of 1923′ in Saothar 46.  (Journal of the Irish Labour History Society 2021).

Article by Francis Devine, The Irish Transport and General Workers’ Union in Cork City and County 1918-1930. (Journal of the Cork Historical and Archaeological Society Volume 124, 2019).

Honouring Their Fighting Spirit.

The decision by Cork City councillors on 15th March 2022 to rezone the Bessborough area marked Children’s Burial Ground to a landscape preservation zone, was as a result of the sustained campaign fought by members of the Cork Survivors and Supporters Alliance (CSSA) over many years. This zoning should help to enhance the protection afforded the burial grounds on the site of the former Bessborough Mother and Child Institution. The location of the remains of up to 859 babies who died is still uncertain. 

Following the successful appeal by the CSSA in 2021 to the An Bord Pleanala (the Irish Planning Board), which led to the refusal of planning permission for the construction of blocks of apartments on the site, this Cork City Council decision represented further vindication for the survivors of Bessborough Mother and Child institution in their efforts to protect this burial site. 

Members of the CSSA, who were present in the Council Chamber received a huge round of applause from Cork City councillors at the meeting.

Front Row L to R: Catherine Coffey O’Brien, Ann O’Gorman with the Spirit of Mother Jones Award 2021, Maureen Considine.  Back Row: Maureen Sullivan, Mary Dunlevy, Phil Kinsella and Sheila O’Byrne of the CSSA outside Cork City Hall.

The CSSA was nominated to receive the 2021 Spirit of Mother Jones Award for their outstanding efforts to protect the site. 

Earlier in the evening at City Hall the 2021 Spirit of Mother Jones Award was presented personally to CSSA’s Ann O’Gorman by Gerard O’Mahony on behalf of the Cork Mother Jones Committee. 

Ann’s daughter Evelyn, born almost 50 years ago in Bessborough, was buried in an unmarked grave there.

Ann O’Gorman with the Spirit of Mother Jones Award

Ann was described by Maureen Considine of the CSSA as ” an amazing campaigner and an inspirational hero to all of us”. 

She has demanded for many decades that this site should be “marked, protected and blessed”.

This Cork City Council decision will  contribute to the preservation of the burial site and the realisation of Ann O’Gorman’s dream.

Spirit of Mother Jones Festival Announcement for 2022.

The Cork Mother Jones Committee wishes to announce that our eleventh annual Spirit of Mother Jones Festival 2022 will take place on the final weekend of July. 

James Nolan spokesperson for the festival stated,

“We are absolutely delighted to announce that our annual Spirit of Mother Jones Festival will take place as usual in Shandon on the last weekend in July. 

The dates for the three day festival are from Thursday 28th July until Saturday 30th July 2022.

We will continue to have a wide range of events on issues which we consider would be in the Spirit of Mother Jones.”

We hope to have a “real” festival at venues across Shandon and while it is dependent on the Covid-19 position at the time, we are optimistic that we can make the festival happen.

Full details of our festival partnerships and many other events and plans will be announced over the spring and summer as they are confirmed.

Spirit of Mother Jones Award Presented to the Cork Survivors and Supporters Alliance.

Congratulations to the Cork Survivors and Supporters Alliance (CSSA) on being the recipients of the Spirit of Mother Jones Award for 2021.

CSSA members, Catherine Coffey O’Brien, and Maureen Considine, accompanied by Sheila O’Byrne, and Phil Kinsella received the award from James Nolan of the Cork Mother Jones Committee during the recent festival. The award itself is based on the story of the Children of Lir in Irish folklore.

From Left: Sheila O’Byrne, Catherine Coffey O’Brien, Phil Kinsella, and Maureen Considine.

Catherine expressed her delight for the recognition and community support which this award represents and stated that the CSSA felt honoured to have been nominated to receive it as it meant so much to the group. 

The official citation from the Cork Mother Jones Committee is as follows. 

“The Spirit of Mother Jones Award for 2021 is presented to members of the Cork Survivors and Supporters Alliance for:

·         Their bravery and determination to ensure that development does not take place on sensitive burial areas of the former Mother & Baby ‘Home’ at Bessborough in Cork.

·         Their efforts to organise a voice for the mothers of deceased children, and to publicly question where the remains of hundreds of babies are buried, and why the records of burials have not been produced to date.

·         Their work in locating the OSI 1950 Map which has a marked location of a Childrens’ Burial Ground in Bessborough clearly displayed.

·         Their resilience in defending and verifying the accuracy of this map at the oral hearing of An Bord Pleanala during April 2021 and for convincing the planning Board to reject the proposed development.

·         Their continuing campaign to seek the right with the common tradition for a dignified burial place for those who died, for the preservation of the burial grounds, for access to the grounds and for the creation of an appropriate memorialisation garden for the mothers and children at Bessborough.

The members of the CSSA are the second Cork-based recipients of this International Award which is named in honour of Cork born Mary Harris known around the world as Mother Jones.

The Cork Mother Jones Committee is honoured that the CSSA has accepted the 2021 award which indeed is an acknowledgement of our admiration for their determination to honour the dead, and continue to fight for the living.  

Day 4 of the 2021 Spirit of Mother Jones Online Festival.

Tonight at 8.30 pm, there is a special Cork Singers’ Club Mother Jones Night.  For a zoom connection email John Murphy at dublinhill6@gmail.com as soon as possible or join in through the Cork Singers Club Facebook Page. 

The online festival schedule on Cork Community Television (which can be located on any search engine using http://www.corkcommunitytv.ie) is as follows: 

·        2:00 pm. The Mine Wars produced and directed by Randall MacLowry

·        4:00 pm. Mother Jones and Her Children by Frameworks Films.

·        7:00 pm. Dr. Sean Pettit…….An Extraordinary Teacher with an introduction by Richard T Cooke.

This film features Sean’s final presentation “The Cork City of Mary Harris” at the Spirit of Mother Jones Festival on 29th July 2016.

·        8:00 pm. The Songs of Mother Jones. Featuring Māire Ní Chēilleachair, Karan Casey, William Hammond, Mags Creedon, Richard T Cooke, John Murphy, John & Gearoid Nyhan and Mick Treacy,

The singers of the tribute songs to Mother Jones at the Butter Market Garden in Shandon.

Day 3 of the Spirit of Mother Jones 0nline Festival 2021.

Saturday 27 November 2021                                                                                      

·         2:00 pm. Blood on the Mountain produced by Mari-Lynn Evans.

·         4:00 pm. Palikari:  Louis Tikas and the Ludlow Massacre by Lamprini C Tomas and Nickos Ventouras.

·         6:00 pm. Mother Jones: The Most Dangerous Woman in America by Rosemary Feurer.

·         6:30 pm. Interview (zoom) with Mari Steed, Adoption Rights campaigner.

·         7:00 pm. Maureen Considine and Catherine Coffey O’Brien of the Cork Survivors and Supporters Alliance, CSSA discuss their effort to safeguard the Bessborough Burial ground.

All events are available on Cork Community Television at http://www.corkcommunitytv.ie or Virgin Media Channel 803.

Day 2 concluded with an interview of Donal O’Drisceoil by Ann Piggott of the Cork Mother Jones Committee and Alan, William and John bring matters for the day to a conclusion with a selection of tunes and songs at the Maldron Hotel.

Day 2 of the Online Spirit of Mother Jones Festival 2021.

Why not forget Black Friday and click on www.corkcommunitytv.ie

Friday 25th November.

2:00 pm. The highlights of the past ten years of the Spirit of Mother Jones Festivals.

7:00 pm. Tadhg Barry Remembered. A documentary by Cork Council of Trade Unions and Frameworks Films.

Dr. Donal Ó Drisceoil interview.

8:00 pm. Interview with Dr. Donal Ó Drisceoil, author of Utter Disloyalist: Tadhg Barry and the Irish Revolution. 

The official launch of the Spirit of Mother Jones Festival 2021 took place at the Maldron Hotel, Shandon last night. The Lord Mayor of Cork represented by Cllr. John Sheehan declared the festival open and stated that he was delighted that the festival had proceeded this year as each event set out to challenge one’s views of history and social issues. Speaker, Anne Twomey attended and participated in a brief Q&A session afterwards in relation to questions about Muriel MacSwiney.