“Pathways to Freedom: The Life and Times of Margaret Buckley and the Conlon Sisters.”

This presentation is by Anne Twomey of the Shandon Are History Group and will take place in Dance Cork Firkin Crane on Thursday 27th July at 7.15 pm.

Anne Twomey of the Shandon Area History Group.

Anne’s talk will be followed immediately by historian, Liz Gillis.

Some Background Notes.

The Blarney Street/Sundays Well district is a long established community on the north west of Cork City, bounded on the south by the River Lee and on the north by Blarney Street.

Three extraordinary women from this community who were born a little more than a kilometre from each other; sisters Lil and May Conlon who lived on Blarney Street and later at 92 Sundays Well Road and Margaret Buckley from 12 Winters Hill all contributed enormously to the Irish Revolution. Yet the advent of the Irish Civil War saw them take opposite sides in the savage political schism which followed. The subsequent lives of these women represent a local human microcosm of the bitter split among friends after the War of Independence and the different roads of life subsequently taken by each.

Anne Twomey will examine their journeys.

Margaret Buckley.

“If I were dealing with the Constitution I would have something to say about de Valera’s treating the women of the country as half-wits”

MARGARET BUCKLEY

Born on or around July 28th 1879, Margaret Goulding became a teacher and joined the various nationalist cultural organizations in Cork operating from An Dún, the cultural fulcrum (this building remains on Fr. Mathew Street, now stands sadly dilapidated) of the pre-revolutionary era in the early 1900s.

When she married Pat Buckley, who worked for the British Custom & Excise and Inland Revenue in Dublin, she left Cork in 1906. Pat Buckley died very young and Margaret became active as a union organiser in the Irish Women Workers Union, where she spent the next four decades. She joined Sinn Fein after the 1916 Rising and returned to Cork for a while to care for her dying father.

Margaret Buckley.

During the War of Independence, Margaret served in the Sinn Fein courts in Dublin. Like most Cumann Na mBan members, she opposed the Treaty. She was arrested and spent nine months in jail during the Civil War, when as officer commanding the women prisoners, she witnessed appalling brutality against women in the civil war jails of Kilmainham, Mountjoy and the North Dublin Union. She was eventually released from prison in October 1923.

Layer, in 1938 she published “The Jangle of the Keys” about her time in jail. Having spent time imprisoned in Mountjoy, her lively account of daily life in the North Dublin Union and Kilmainham jails, (republished by Sinn Fein in 2022) is at times tragic, brutal and depressing, yet her humanity, her humour and sense of fun along with her quiet solid leadership marks her out as a formidable, but fair woman who sailed a single minded path in life.

A tall woman with an impressive presence, Bean Uí Bhuachalla became a natural and respected leader. She continued working with Sinn Fein, eventually becoming its President from 1937 until 1950 and worked unceasingly in maintaining and consolidating what had by then become a very small, inward looking organisation.

Margaret’s approach was to keep active, to remain working in the trade union movement and in her political life, she was very efficient at the tasks and usual monotony of a political activist. Her greatest achievement was to ensure the very survival of the near moribund and divided Sinn Fein organisation during a difficult period in the 1940s. Eighty years later, with the Sinn Fein party, today on the verge of attaining political power both in the south and north of Ireland, perhaps the work and resilience of this revolutionary woman from Winter’s Hill in Cork may eventually be fully acknowledged, especially in her native city.

Margaret Buckley was listed as one of the plaintiffs in what has become known as the Sinn Fein funds case which meandered through the Irish courts during the 1940s. Sinn Fein had sought to recover approx. £22,000 (value in 1947) of funds held in trust which had been owned by Sinn Fein in 1922, prior to the Civil War. The case was lost as the court eventually decided that the reconstituted Sinn Fein of 1923 (post Civil War) was not a legal continuation of the 1922 pre Civil War, Sinn Fein. After legal fees and costs of the myriad of lawyers were paid out of the monies held, very little remained. 

Throughout her life, Margaret remained very active in defence of social justice issues and exposing the poor working conditions and discrimination against women workers. Her blunt assessment of the 1937 Constitution was that it treated women as “half-wits” and in her ongoing and prolific writings as Margaret Lee and Maggie she severely criticised the treatment of women and worked to highlight the poor social conditions experienced by many ordinary people in the Republic.

Margaret died on 24th July 1962 and her wish was to be buried in St. Finbarr’s cemetery in Cork.

Lil and May Conlon.

May (Mary) was born on 26th April 1892, while Lil (Elizabeth) followed less than two years later on 29th March 1894. From an early age both sisters from a family of seven were very close and became active in nationalist circles in Cork.  They were present in 1914 at the founding of Cork Cumann Na mBan (C Na mB) and later at the founding of the Shandon branch, which became one of the most active in Ireland. May, known as Bealtaine was appointed branch secretary and was described by her sister as having her finger “on the pulse of all national undertaking and activities throughout these tempestuous years.”

Lil Conlon (Left) and May Conlon (Right).

Unlike the wider national body, the C Na mB organisation in Cork voted to accept the Treaty, which had led to the foundation of the Irish Free State and campaigned actively in support of the Cork politicians who spoke in in favour of it. This split in Cork was particularly bitter and rancorous, with many of those women on opposite sides of the Civil War sadly remaining at loggerheads for the rest of their lives.

Lil and May always defended the women who took the pro-treaty side. Lil later worked as a civil servant in Dublin and was subsequently employed on the clerical staff at University College Cork, where her brother Sean taught Irish and served on the governing body of the college. Both continued to be active in Catholic Church support bodies, charity works and were firm supporters of the GAA in Cork.

Back in 2008, a phone call from a Conlon relation cleaning out the old family home in Sundays Well, to the Cork City Museum led to the discovery of a large cache of archives belonging to Lil Conlon, including leaflets, correspondence and the original drafts of her 1969 book, “Cumann Na mBan & the Woman of Ireland 1913-1925.”

She said that this book did not purport to be a history but “simply a pot-pourri of bitter sweet memories”.

This treasure trove of material is available to view online at 

https://www.corkcity.ie/corkcityco/en/cork-public-museum/learn/online-resources/the%20conlon%20collection.html

Having suffered from bad health for many years, May had passed away earlier in September 1946 aged just 54. Lil died at the North Infirmary Hospital on Thursday 27th October 1983 and both are buried in Kilcrea cemetery, near Ovens, County Cork.

The Revolutionary Women of Cork’s Northside 1916-1923

On Wednesday evening, the 3rd August, Anne Twomey of the Shandon Area History Group will speak on the above topic at the 2017 Spirit of Mother Jones summer school.

Anne Twomey
Anne Twomey of Shandon Area History Group speaking at last year’s Spirit of Mother Jones Festival

The recent celebrations of the 1916 Rising were marked by an examination of the central role played by many women during the period of the Irish Revolution. In contrast to 1966, when little mention was made, publications such as “No Ordinary Women: Irish Females Activists in the Revolutionary Years 1900-1923” by Sinead McCoole and John Borgonovo in his “Dynamics of War and Revolution: Cork City, 1916-1918” made determined attempt to reveal the story of the contribution of women during this period.

The landmark exhibition by the Shandon Area History Group “Ordinary Women in Extraordinary times” at the St Peters Vision Centre in Cork in June 2016, concentrated on the activities of ten women in Cork whose roles lay largely hidden.

badge
Cumann na mBan lapel badge

Through their efforts and others the full extent of the invisible yet essential infrastructure provided by women which supported the ongoing revolution from 1916 all over Ireland is being unveiled.

With Cork becoming the cockpit of the revolution from 1917 onwards, a number of extremely determined yet forgotten (or ignored) women constructed an impenetrable yet vital support network to the struggle for independence then taking place. Their pivotal and defiant actions, deemed almost irrelevant by history more concerned with the glory of the battle is slowly emerging into the consciousness of their communities.

Anne Twomey at a recent lecture where she detailed the tireless and heroic work of those revolutionary women remarked how “those that knew…..knew!” Now we need to know!

Memorial Window
Stained glass window at Our Lady of Lourdes church, Ballinlough, Cork in memory of Birdie Conway.

The Shandon Cumann Na mBan group after 1916 provides a touchstone for many of the women. At the centre of this group was Lil Conlon and her sisters. Lil was an indefatigable worker who performed many tasks during the troubled period and later penned a book Cumann Na mBan and the Women of Ireland 1913-1925 in which she posed the question “What did the women of Ireland do anyway?”

Lil Conlon book
Lil Conlon’s book on Cumann na mBan (published 1969)

Kate “Birdie” Conway, whose early career was as a professional operatic singer, later became a founder member in Cork of Cumann Na mBan and afterwards Shandon Branch president, played a huge role from 1914 to 1922. Her fundraising, her organising and support activities for prisoners’ dependents and in the cultural area were legendary. She arranged concerts, and often sang at them herself. “Birdie” Conway passed away on 21st February 1936. Today she is remembered by a magnificent stain glass window in the entrance portal at the Ballinlough Church in Cork city.

In Clogheen, on the northern ridge of the city, Mary Bowles was arrested in January 1921 as she tried to hide a Lewis gun while local men escaped from an attempted ambush. She suffered dreadfully at the hands of her captors, and was imprisoned although just a very young teenage girl. She is remembered in a ballad “Mary Bowles… the Pride of Sweet Clogheen

Across in Blackpool, Peg Duggan and her sisters Sarah and Annie, living at 49 Thomas Davis Street, operated an escape network for those on the run for years. Her flower shop on Parliament Street was a centre of Volunteer/IRA activity until closed by order of the British authorities. She was among the first on the scene of the murder of Lord Mayor Tomas MacCurtain in Blackpool on 20th March 1920 and she rendered first aid and comfort for his widow, children and the extended Walsh family throughout that terrifying night.

Emma Hourigan who lived nearby at 45 Maddens Buildings was very active, running intelligence, putting up posters, campaigning and organising. Yet six of her neighbours from Maddens Buildings consisting of just 76 houses were killed during World War 1. Historian Mark Cronin (Blackpool to the Front: A Cork Suburb and Ireland’s Great War 1914-1918) details how hundreds of young men from Blackpool and surrounds had fought in the British Army during the Great War and almost 70 never came home.

Emma Hourigan
Emma Hourigan

From this small Blackpool community one begins to appreciate the complexity of Irish life and history in a small urban village and the difficulties faced by Emma Hourigan and others who bravely took the republican road to freedom. By a sad irony the contributions of the women in the War of Independence and the men who went to fight for John Redmond to achieve Home Rule were virtually written out of Irish history.

In the very heart of Cork City in St Augustine Street stood the innocuous paper shop run by the Wallace sisters who were members of the Irish Citizen Army. This unpretentious premises was effectively the intelligence post office for the volunteers and the IRA for 5/6 years. Nora and Sheila Wallace’s heroic and invisible contribution to the revolution is only now surfacing from the shadows.

Wallace Sisters
Sheila and Julia Wallace

Margaret Lucey typed drafts of Principles of Freedom by Terence MacSwiney, while MacSwiney’s sisters Mary and Annie spent their entire lives working for the achievement of a Republic.

Young Kitty Daly was very active, she took part in the burning of Macroom Railway Station and was involved in the ambush of a British officer near the present St. John’s School.

Geraldine Sullivan (Neeson), was Muriel Murphy’s bridesmaid at her marriage to Terence MacSwiney on 9th June 1917. She transported explosives on her person around the city. The transport of arms and explosives from place to place became normal for the more active women in 1920-1921.

In 5 Devonshire Street, Nora O’Sullivan was actively involved and bravely hid and carried weapons for volunteers, who were subject to constant searches. Sinead McCoole’s book contains a curious self-prophetic note made by Nora to her friend Kitty Coyle, while a prisoner in Kilmainham Gaol during the Civil War….

“Remember me is all I ask,

and if remembrance proves a task,

forget”

Nora O’Sullivan

Their unique stories will be told on Wednesday evening 3rd August by Anne Twomey of the Shandon Area History Group. The Group has made a major contribution to public history by researching and continuing to tell the story of these extraordinary women and others during the Irish Revolutionary period. The Cork Mother Jones Committee wishes to thank Anne Twomey and Maeve Higgins for their research on which this article is based. Photos courtesy of the Shandon Area History Group except where stated.